Really interesting piece from Ken MacLeod about how Christian denial of evolution responded to the movement of evolutionary theory from a ‘moral’ idea to one that was purely ‘amoral’
Christian anti-evolutionism, at that time, wasn’t like modern creationism. It wasn’t joined at the hip to insanities about a six-thousand-year-old Earth. It was a protest – valid enough in its own terms – against quite specious conclusions about the inevitability of human progress drawn from evolutionary thinking. (In the hands of, say, C. S. Lewis, this protest was quite compatible with public acceptance of – and private reservations about – evolution as a fact.) Even young-earthism started out (to stretch the principle of charity a little too far) at least presenting itself as as an alternate hypothesis, which could in principle be accepted even by atheists. (One can idly imagine a planet populated by all the organisms in the fossil record, devastated by a catastrophe in the recent past, leaving a spurious record of succession in the rocks, and with the actual evolution having occurred on another planet or in the deep pre-Cambrian.) But the evidence just didn’t stack up, and the creation/catastrophe argument has moved from claims of hard facts on the table to waffle about ‘presuppositions’ and ‘world-views’, in an involuntary admission of evidential bankruptcy. The creationist style of thought, preeningly self-blinkered and paranoid, has become a watering-can for the tree of crazy. Of course the outright denialist strand of thinking was there all along, but why did it become dominant, and widespread, after the 1960s?
Essentially, MacLeod points to the move away of evolutionary thinking from ‘evolution as a moral force’ to our current ‘amoral’ understanding of evolution as the reason for this change and the blow-back from religious/creationist groups. Its an interesting article anyway so have a look.
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